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A different mirror of young peoples in Preliminary Activities, introduction of my story and our story, removing the savages and the hidden origins slavery.
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t e a c h i n g g u i d e a different mirror for young people
This text has been adapted from the 529-page book (1993, 2008) by Ronald Takaki (1939–2009). Takaki’s scholarship focused on the racial and ethnic diversity of the United States and how those differences have both enriched and troubled the coun- try. After the introductory chapter, a rationale for challenging the “Master Narrative” of American history, the subsequent 15 chapters each center on specific groups; most are immigrants, although some (enslaved Africans) did not come of their own accord and others (native peoples) were already here. The stories are of heartbreak, hardship, and against-the-odds perseverance in spite of class bias and economic hardship, rac- ism, discrimination, suspicion, cruelty, legal sanctions, and narrow definitions of who deserves to be called “American.” Following the introductory chapter, each chapter (the final one, chapter 17, is more of an afterward) may be used as sepa- rate reading assignments of 17 to 25 pages each. This teacher’s guide follows a general pattern: I. Chapter summary II. Vocabulary III. Open-ended discussion questions IV. Activities for small groups and individuals
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Print one copy of the “Identity wheel” for each student from http://www.library.wisc.edu/EDVRC/docs/public/pdfs/LI- Readings/Social%20Identities%20Wheel.pdf This exercise asks participants to examine the various identi- ties they carry with them and then to create a visual model that assigns importance to each of these identities. Teachers should first share how they see their own identi- ties before students begin the activity. After sharing the teach- er model, direct students to complete the handout “pie-chart” style, labeling each of their “master identities” and deciding, based on how they see their identities’ importance, what por- tion of 100% each identity takes. Ask students to share their identity wheels in small groups (respecting students who choose not to share at all), then shar- ing and discussing with the larger group. Ask:
my story , our story 9
What should we consider if we are teaching in an area where there appears to be minimal diversity?
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C H A P T E R O N E
WHY A DIFFERENT MIRROR?
The mirror that we have used to see American history has reflected only a partial picture, primarily accounts of the rich, white, powerful male. We need a different mirror, one that restores and reflects the whole im- age, the stories of all the different groups who shaped this nation.
Takaki relates an incident in which he once more had to prove he was really an “American.” A white taxi driver had compli- mented him on his spoken English and asked him where he was from. Because many chapters of American history had been lost, the cabdriver, as many Americans, did not realize that the United States had always been multicultural. Takaki goes on to introduce the real, “more inclusive” his- tory he is about to tell: African, Asian, Irish, Jewish, Latino, Mexican, Muslim, and Native American stories. In 1676, as they imported Africans to supply labor, Americans had to give up the dream of an all-white America. These Africans became the “central minority” and their struggle for freedom and equality is woven through the American story. Asians, too, arrived, but the Americans passed laws to limit their numbers.
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The Irish followed, eventually overcoming nativist prejudice be- cause they could be seen as “white.” Jews fled European perse- cution to become new Americans, striving to overcome hostility to enter the mainstream. As their territory was annexed into the United States, Mexicans tried to participate in the life of the rel- atively new country. Other Spanish-speaking immigrants joined the multicultural experiment. More recently, a religious minori- ty, Muslims, sought a place at the table, but their assimilation was complicated by the backlash of some Americans after the 2001 terrorist attacks in New York City. Immigrants came to fulfill their dreams, but dominant groups tended to perceive the dream as theirs alone. All came to a land that had originally been home to native peoples; white settlers, seeking to control these original Americans, claimed their land, perpetrating the myth that they were savages, and thus, in the way of progress. So, the American story has not been told fully. The “little people” have felt unworthy of telling it. Leaving people out of history is, to Takaki, like using a flawed mirror, unreliable be- cause it does not reflect the whole story, the telling of which empowers those who have been forgotten or silenced. The chapter ends with brief excerpts of the songs of those nameless Asian, Irish, Mexican, and black laborers who built the transcontinental railroad in the 19th^ century, “one of the greatest achievements of American industry.”
multicultural colonizers narrative migration immigrant diversity demography ancestry minorities ethnic segregation lynching alien Protestant pogrom anti-Semitism refugee
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members of immigrant groups might feel about hav- ing their “Americanism” challenged?
Print: Dutch Slave Ship Arrives in Virginia Retrieved from http://www.gettyimages.com/detail/news-pho- to/engraving-shows-the-arrival-of-a-dutch-slave-ship-with-a- news-photo/
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C H A P T E R T W O REMOVING THE “SAVAGES”
From the time the first Europeans (Vikings) set foot on the North American continent, through Columbus and to the colonizing En- glish, the original inhabitants, Native Americans were regarded as savages to be subdued or exterminated by the “civilized” invaders. But who was really uncivilized?
Takaki names the first violent interaction between whites and Native Americans when Vikings landed in Eastern Canada and killed the people they found, beginning a long history of attacks and retaliations. It was another 500 years before Columbus landed, and then other Europeans followed. Having colonized Ireland and treated its people as savage pagans to be moved onto reservations, England soon brought this concept of a binary world to North America, remarking that the Native Americans were too much like the “wild Irish.” The relationships were uneasy ones. In Jamestown, poorly pre- pared colonists faced starvation and sometimes Indians res- cued them. Tobacco growers saw potential profit and so wanted more land to cultivate. When native peoples resisted the taking
removing the “ savages ” 17
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