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An analysis of Shakespeare's 'All's Well That Ends Well', a less popular play with a complex history and controversial reception. The author explores the fairy-tale elements, social mobility theme, and recurring themes of honor and health in the play. George Bernard Shaw, Samuel Taylor Coleridge, and Samuel Johnson held varying opinions on the play, and it was not widely studied or staged until much later. The document also touches upon the play's problematic ending and a curious theory about its supposed bad luck.
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George Bernard Shaw held All’s Well That Ends Well in high regard, having what Frank Kermode described as a ‘perverse’ admiration for it. Samuel Taylor Coleridge called Helena, the heroine of All’s Well That Ends Well , Shakespeare’s ‘loveliest character’ while the Victorian actress Ellen Terry called her ‘despicable’ and a ‘doormat’. Samuel Johnson went so far as to compare Parolles, the play’s chief comic character, with the mighty Falstaff. Yet All’s Well That Ends Well remains one of Shakespeare’s less popular plays, neither widely studied nor staged. Indeed, the first recorded performance is not until 1741, and even on the rare occasions when it was performed it wasn’t really staged at all, at least in its original form, since it was repackaged as a farce with Parolles as the lead character. It remains one of Shakespeare’s ‘problem plays’. What is the nature of this problem, then? And what marks out All’s Well That Ends Well as a fine play worth reading and studying? The following post – what you might consider some notes towards an analysis of Shakespeare’s play – attempts to mount a case for this most problematic of problem plays. The fairy-tale elements of All’s Well One of the most interesting aspects of All’s Well That Ends Well is Shakespeare’s adoption, and overturning or subversion, of established tropes and motifs from fairy tales. In particular, Shakespeare draws on two well-known narrative devices from traditional fairy tales: the Curing of the King (Helena literally does cure the king of his ailment) and the Clever Wench (Helena’s plan involving the ‘bed trick’, in which she lures Bertram to bed with her by duping him into believing she is really Diana, whom he is pursuing). However, the riddle Diana speaks in the final scene of the play, explaining the plot in terms that only succeed in making the King more annoyed with her (‘He knows himself my bed he hath defiled; / And at that time he got his wife with child: / Dead though she be, she feels her young one kick: / So there’s my riddle: one that’s dead is quick: / And now behold the meaning’) is also of a piece with many such riddles in fairy tales, as are the seemingly impossible conditions involving the ring and the pregnancy which Bertram sets his new bride.
Page 2 Of course, one of the recurring themes in fairy tales is social mobility: the lowly kitchen girl discovering she’s a princess (or marrying a prince and thus becoming one through marriage), or the poor baker’s boy becomes wealthy through some good fortune that comes his way. This is clearly a theme of All’s Well That Ends Well : Helena is ‘only’ a ‘poor physician’s daughter’ (one of the grounds on which Bertram initially rejects her as his wife), but in curing the King and striking a canny deal with him, she is able to marry a lord, Bertram, and attain a title (Countess) and wealth. She does all this on her own: unlike Bertram, she has no parent to guide her and no social privilege to give her a helping hand up the ladder. SOME THEMES of All’s Well That Ends Well I. Honour/virginity The plot of All’s Well That Ends Well might be analysed and summed up in terms of Helena’s virginity, and this theme of the play is foregrounded early on, with the conversation between Parolles and Helena concerning her virginity, and numerous references to the chaste goddess of Roman mythology, Diana. Of course, Diana is also the name of the woman whom Bertram pursues and thinks he’s deflowered, in the ‘bed trick’ where he actually sleeps with Helena, disguised as Diana. When we first meet Diana in III.5, it’s when Mariana is giving her a lecture about the importance of guarding her ‘maidenhood’ against men like Parolles. In IV.2, when Bertram lends his ring to Diana as a token of his affection, Diana insists on keeping it: Mine honour’s such a ring: My chastity’s the jewel of our house, Bequeathed down from many ancestors; Which were the greatest obloquy i’ the world In me to lose: thus your own proper wisdom Brings in the champion Honour on my part Against your vain assault. ‘Honour’ is made to do a lot of work in several of Shakespeare’s plays, notably Macbeth , where it refers to both private moral rectitude and public glory. In All’s Well That Ends Well , the word ‘honour’ applies not only the Helena’s and Diana’s chastity but also, arguably, to Parolles’ lack of honourable qualities (his name literally means ‘mere speech’: i.e., he’s all talk, or ‘all mouth and no trousers’ as the idiom has it) and to Bertram’s lack of honour in his dealings with both Helena and Diana. Fittingly, the only
Page 4 On the one hand, Bertram has been tricked into accepting Helena, a woman he never sought for his wife in the first place; but on the other hand, he needs to be punished for his treatment of Diana, whom he bedded and then left, once he’d had his pleasure of her. Nevertheless, it’s worth contrasting the ‘bed trick’ from this play with the one that appears in another of Shakespeare’s problem plays, Measure for Measure. There, the hypocritical Angelo is duped into thinking he is bedding the innocent Isabella, when in fact he is making love to Mariana, the woman he promised to marry and then rejected. In that play, things are morally far more straightforward: Angelo has blackmailed Isabella into going to bed with him in exchange for her brother’s life, but instead of losing her honour to such a hypocrite, Isabella retains her virginity and Mariana gets her man. In All’s Well That Ends Well , Bertram is a cad for seeking to seduce Diana when he has no plans to make an honest woman of her, but at the same time, he never wanted Helena in the first place and was forced to marry her. The seemingly impossible impositions he lays down for her, involving the ring and the pregnancy, are extreme, but he has some cause for being unhappy about the King forcing him to accept Helena as his bride. Helena, too, in requesting him, knowing that the King will not refuse her, is less than morally pure. If we remove Bertram’s treatment of Diana from the play, we end up with a rather distasteful plot whereby a woman, hell-bent on marrying the man she loves, forces him to do so even though he doesn’t love her, and then when he runs a mile, tricks him into accepting her as his wife. But of course, Bertram’s carefree disregard for Diana’s honour and feelings cannot be so easily extricated from the play, and it’s what makes the bed trick possible in the first place. All’s Well That Ends Well is a play with a hero and heroine who are both flawed. ONE FINAL POINT: a curious theory concerning the play’s stage history Macbeth isn’t the only play in the Shakespeare canon to attract the charge of being bad luck. The first recorded performance of All’s Well That Ends Well , in the 1740s, was plagued with problems: the actor playing the King, William Milward (1702–1742), was taken ill during rehearsals (aptly, given the King’s ailment at the beginning of the play); as a result the opening of the production was delayed for three months. Page 5
Peg Woffington, who played Helena, fainted during the first night performance. The unlucky Milward fell ill again shortly after this, and died four days later, aged just 40. There were rumours of more illnesses among other people involved in this production. It’s tempting to analyse the play’s lack of revivals and productions in light of such superstitions, until we remember that there appear to have been very few productions of All’s Well That Ends Well before the disastrous 1740s Drury Lane debacle. The play remains a niche one, for diehard fans of Shakespeare only. But what a gem.