Download John Hick's Soul-Making Theodicy: Justifying the Existence of Evil and Suffering and more Exercises Theology in PDF only on Docsity!
Hickean Soul Making Theodicy and the
Theology of prayer in Mountain of Fire
Ministry in Nigeria.
Godwin Adeboye & Tayo Alade Introduction Suffering and evil has been subject to critical scholarship from centuries of human existence. The existence of evil and suffering in human history has raised many question about the existence of God and the purpose of evil and suffering in this world. Many logical and religious answers has been supplied throughout centuries to justified the presence and purpose of evil in this present world. The reality of evil and suffering in this world has been treated theologically and philosophical as logical and religious field called theodicy an attempt to justify God nature in the face of evil many theodicies had been postulated and many water of teaching has gone under the bridge of life to this regard. From the traditional state of things, there are different theodicies on the existence of evil and the reality of an all powerful, all loving, and all knowing God who created the world. Different premises and argument have been suggested in philosophy on evil and the classical theistic God who is all loving, all knowing and all powerful but yet there is evil in the world he created. Different school of thoughts have espoused in this subject of evil such as Augustinian free will defence, Ireaneus theodicy, process theodicy and the 19 th^ century theodicy of john hick, soul making theodicy which was an attempt to justify and state the purpose of evil in the world God created. This research piece is a study of Hickean soul
making theodicy and the theology of prayer in Mountain of Fire Ministry in Nigeria. This work adopts an conceptual and analytical methodology the reason for this combine methodology is to find a nexus between Hickean propose purpose of evil and the MFM rationality of purpose of prayer and the purpose of evil in this present world. Background of John Hick John Harwood Hick was born in January 1922 to Mark and Aileen Hick in Scarborough, England.^538 The Hick family history involves a Scarborough shipping trade that can be traced back at least as far as the mid-eighteenth century. Hick was a middle child, whose older brother Pentland became an entrepreneur and younger sister Shirley had a successful career in social work. among this hick grew up in middle class family. At age seventeen he began to read books of philosophers like Kant which later shape his philosophical life. though Hick comes from a family that is relatively religious and academic. His uncle from his mother side Benjamin Cocker, who taught philosophy at the University of Michigan in the late nineteenth century, and Hick’s great uncle, Edward Wales Hirst, who taught Christian Ethics at Manchester University and elsewhere. Hirst encouraged Hick to pursue academic philosophy and continued to correspond with him after he decided instead to study law. While still working at Hick & Hands, Hick began commuting twice a week to University College, Hull, to attend law lectures. This was shortly before the outbreak of World War II and the bombing of Britain, and by his second term Hick had moved to a hostel closer to campus in order to study full-time.^539 At age eighteen Hick has started his law career in university college of Hull where he learn about the historical Jesus of faith. With (^538) Soul Making theodicy of John Hick, https://www.iep.utm.edu/hick/#SH3a internet encyclopedia of philosophy, accessed on 16th^ march, 2018 (^539) Ibid,
them in communion with God.”^542 He believes that there is a need for moral agents which bring man into the desire communication with God his creation. And this moral agents come with a cost which is the definition of evil. Christian theists are left to provide compelling reasons why evil exists in the world. Why would the all loving creator allow evil to persist and allow for human suffering? Two prominent Christian traditions take up the daunting task of explaining God’s reasons and purposes for all the evil in the world: the Augustinian tradition and the Irenaean tradition. The Augustinian tradition recollects that God gave humans freedoms. One such freedom is moral freedom. However, Hick contends with the Christian’s traditional view that man is created perfect but later fell into sin as in the case of Adam and Eve. Hick contends, is widely implausible, and conflicts with our intellectual sensitivities. Mark Scott explains Hick’s rejection thusly: According to the [traditional] narrative, Adam and Eve violated the divine command and their “original” sin tarnished creation and transmitted it biologically to humanity, like a spiritual contagion, infecting every person from birth. That mythical narrative, however, has been replaced by the scientific narrative of evolution, which does not trace evil back to a singular event or a primordial couple, but to the ongoing struggle of life, forcing Christians to reexamine traditional doctrines of creation and original sin.^543 (^542) Tooley. “The Problem of Evil,” The Stanford Encyclopedia of Philosophy , Summer 2013 Edition, Edward N. Zalta ed. http://plato.stanford.edu/archives/sum2013/entries/evil/. Accessed on 18-march, 2018 (^543) Mark Scott. “Soul-making Theodicy: No Pain, No Gain.” In Pathways in Theodicy: An Introduction to the Problem of Evil. (Minneapolis, MN: Fortress Press, 2015), 98.
But on the other hand he argues that man creation was not concluded in the creation account but it is still in process. With this he appeals to Iraneus interpretation of the Genesis account of the creation account of man. Instead of regarding man as having been created by God in a finished state, as a finitely perfect being fulfilling the divine intention for our human level of existence, and then falling disastrously away from this, [Irenaeus’ perspective] sees man as still in the process of creation… and so man, created as a personal being in the image of God, is only the raw material for a further and more difficult stage of God’s creative work.^544 In other word, man is not created perfect by God, but is deliberately created immature by God so that they can earn their spiritual and moral maturity. The question is how human will earn this maturity since according to Hick this creation because an epistemic distance between man and God and man cannot be spiritual mature or moral upright without appropriate knowledge of God. The only solution to this that the means of man being mature is that he will learn maturity through suffering and evil. Hick wants us to view the world as a “vale of soul- making.”^545 Hick argues from the Irenaean tradition that soul making is an important part of a two stage creation process: one in which we develop morally, the Bios, and the point at which we reach the likeness of God, the zoe.^546 The bios is a spiritual process on Earth: “the movement from the image to the likeness [of God].” The expectation is that we develop to the moral likeness of God, thus we reach the Zoe. The Zoe (^544) John Hick. Evil and the God of Love , 289-290. (^545) John Hick, Evil and the God of Love, 295 (^546) Ibid, 254.
process begun on earth will reach completion in the afterlife.”^550 Mountain of Fire Miracle Ministries theology of prayer MFM was founded by Daniel K. Olukoya. Olukoya was born in Ondo town on 15 July 1956 to Mr and Mrs Amos Olukoya, who were members of Christ Apostolic Church.^551 Omotoye documents it that Olukoya studied Microbiology at the University of Lagos. At the University of Reading, in the United Kingdom, Olukoya got his PhD in Molecular Genetics in 1984552 MFM started as an interdenominational prayer group on a Wednesday in Dr Olukoya’s living room at No. 3, Edmund Crescent, Yaba, Lagos, Nigeria. The prayer group metamorphosed to a full-fledged church on 24 April 1994, when they had their first Sunday service. The church claims that the name ‘Mountain of Fire and Miracles Ministries’ was revealed to Olukoya during a prayer session.^553 MFM centralizes on prayer which was a key emphasis in the church teachings the benefit of prayer and the importance of prayer to Christians. Ojo observes that MFM prayers emphasis is on delieverance from evil powers categorises in the rubric of churches referred to as ‘Deliverance churches’^554 Some of the features of deliverance churches include (^550) Scott, Mark “ Suffering and Soul-Making: Rethinking John Hick’s Theodicy,” The Journal of Religion, Concordia University, Montreal, 320. (^551) E.O. Ajani, ‘Leadership roles in the Transnationalisation of Nigerian Pentecostal Churches: The Mountain of Fire and Miracles Church in the Netherlands and Ghana’, (PhD thesis, Vrije Universiteit. 2013), 80 (^552) Omotoye, R.W. Pentecostalism and the Yoruba world view: The case of Mountain of Fire and Miracles Ministries, Nigeria’, The International Journal of Religion and Spirituality in Society 2, 188. https://doi.org/10.18848/2154-8633/ cgp/v01i02/51147 accessed on 17 th^2018 (^553) ‘Our History’: http:// mountainoffire.org/index.php/2012- 10 - 20 - 09 - 36 - 37/overview, viewed 17 March 15, 2018 (^554) M.A. Ojo, Of saints and sinners: Pentecostalism and the paradox of social transformation in modern Nigeria , Inaugural Lecture Series 227, Obafemi Awolowo University Press, Ile-Ife. 2010, 30
consideration of African cultural roots as being responsible for the problems in the lives of believers; association of evil with some traditional names; and emphasis on the need to break ancestral or generational curses^555 Which are prominent way of dealing with evil in prayer. Majority of Olukoya prayers are on the presence and reality of evil in Africa and on African just has other minister in African uphold the reality of evil. Ayegboyin posits that ‘most deliverance ministers in Africa, including the MFM, explain that evil may gain access to some lives through amulets, charms, incisions, tattoos and swallowed concoctions which parents give to or etch on their children’^556 MFM prayers on evil are informed by the African cosmological understanding. In African’s understanding of the cosmos system evil plays a prominent role in marring people destiny and such evil should be prevented if one will take appropriate measure, ritual is a prominent way to avert evil. The African understanding of this has a great play on the theological understanding of MFM. However, the type of prayers prayed by MFM has actually won an acclaim for this ‗kill-and- go‘orientation to Christian life commonly called dangerous prayer. It would appear that when a woman has got it up to her throat with her mother-in-law or even husband, or a man has got it up to his throat with his ―demonized‖ wife or landlord, then the place to go is Mountain of Fire and Miracles and the demand to make is a terminal affliction against the enemy.^557 (^555) Ibid, 26 (^556) D. Ayegboyin, ‘“…But deliver us from evil…”: The riposte of the MFM and its implications for the “reverse in mission”’, Orita Ibadan Journal of Religious Studies , 2005, 37. (^557) Ugwueye, L. E. and Uzuegbunam, E. N. An Appraisal of the Use of Psalm 35 as ‘Dangerous Prayer’ in Mountain of Fire and Miracle (MFM) Church in african research review An International Multidisciplinary Journal, Ethiopia Vol. 7 (1), Serial No. 28, January, 2013:14- 33
Epistemic distance Hick believes is necessary because man is not create in the perfection but only in the image of God and the likeness of God will only be reach by man by a process of understanding God nature and the world and the soul making ability of evil and suffering as a process by which man come closer to this likeness and the knowledge of God. So evil plays a prominent role in bring man to God and to maturity in the plan of God for man to be like God. However, Hick believes that all evil and suffering are to goal to make the soul of man develop an intimate relationship with God and evil is a raw material in God’s creation plan to bring man to himself. He opined that Humans must “undergo spiritual growth that will ultimately fit them in communion with God.”^561 Howbeit, there is a nexus between Hickean soul making theodicy and what is seen in the Mountain of Fire and Miracle Ministries and their understanding of prayer and the presence of evil in the present world. While MFM believe in the traditional view on the presence of evil in their doctrine but in the theological view of prayer and evil it thus work in hand with the Hickean understanding of evil. Since the inception of Mountain of Fire and Miracle Ministries the gospel message of this church is such one that market on the existence of evil with a religious response to it as something that must be contends with in order to become that which God want man to become him life. MFM theological outlook on the evil suit and compliment Hickean soul-making theory has evil is responsible agent that brings man into intimate relationship with God. Moreover, MFM concept of prayer is not only a mean of communion with God alone but also a tool of combating with evil and suffering in this part of the world. With such a belief that if one will avert evil or will break out of the suffering and (^561) Tooley. “The Problem of Evil,” The Stanford Encyclopedia of Philosophy , Summer 2013 Edition, Edward N. Zalta ed. http://plato.stanford.edu/archives/sum2013/entries/evil/. Accessed on 18-march, 2018
pain inflict on human by higher forces or ancestral curses and regional forces, or the Joint Task Force of ones household one need a concrete prayer branded in fire is a nexus between Hick purpose of Evil and MFM pragmatic approach to evil and prayer. MFM believes man need God because of the presence of evil in this world which makes man to seek for God through prayers which they believe so strongly. Outrightly and practically, the MFM theological approach to prayer clearly depicts that evil is a mean by which many are draw and brough to God. It is no doubt many of their members are on this basis of solace and refuge from evil and suffering in the world. This eventually creates God’s consciousness into many of their member and seriousness for prayer. In sum, Hickean theory of evil is well illustratable in the theology of prayer of the MFM denomination. The MFM concetrates on evil in their prayer, and members are drawned to pray to God because of the evil that happens to them and as a way to prevent the occurrence of evil. This shows that Hick theory has a level of applicability and pratical validity. However, the questions remains- what could be the genuiness of such prayers that are offered to God only with the view of preventing evil and soving it? This is the questions that must be tackled by researchers on the MFM emerging theology of prayer in Nigeria. VI. Conclusion The problem of evil and suffering in this present world has attracts many religious and philosophical treatment of the subject matter. This piece centres on one of the proffered solutions to the purpose of evil in the world by John Hick and the reality of Mountain of Fire Miracle Ministries theology of prayer in relations to the problem of evil. This research view MFM pragmatic understanding of prayer in relation to evil and suffering in this world as a means of bring the best in man against every evil which is a form of soul making theology of evil in respect to prayer.
Soul Making theodicy of John Hick, https://www.iep.utm.edu/hick/#SH3a internet encyclopedia of philosophy, accessed on 16th^ march, 2020 Tooley. “The Problem of Evil,” The Stanford Encyclopedia of Philosophy , Summer 2013 Edition, Edward N. Zalta ed. http://plato.stanford.edu/archives/sum2013/entries/evil/. Accessed on 18-march, 2020 Tooley. “The Problem of Evil,” The Stanford Encyclopedia of Philosophy , Summer 2013 Edition, Edward N. Zalta ed. http://plato.stanford.edu/archives/sum2013/entries/evil/. Accessed on 18-march, 2018 Ugwueye, L. E. and Uzuegbunam, E. N. An Appraisal of the Use of Psalm 35 as ‘Dangerous Prayer’ in Mountain of Fire and Miracle (MFM) Church in african research review An International Multidisciplinary Journal, Ethiopia Vol. 7 (1), Serial No. 28, January, 2013:14- 33
