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In this document, saul kripke explores the nature of names and their relationship to necessity and a priori knowledge. He argues that names are rigid designators, meaning they refer to the same object in every possible world, and that they cannot have the same meaning as non-rigid designators or descriptions. Kripke also introduces the conceptual distinction between necessity and a priori knowledge, and provides examples of necessary a posteriori and contingent a priori propositions. He challenges the classical theory that the meanings of names are the same as the descriptions associated with them, and proposes an alternative theory of how the reference of names is fixed.
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Some theses of Naming and Necessity
Kripke’s three arguments against the view that the meanings of names are the same as the meanings of descriptions associated with those names by speakers
The modal argument
The semantic argument
The epistemic argument
Outline of Naming and Necessity
The Frege-Russsell picture of names and its strengths (26-29)
Three arguments for the classical, descriptivist picture of names:
A problem for the classical theory, and the move to ‘cluster’ descriptivism (30-32)
The distinction between necessity and the a priori (34-39)
Kripke introduces the conceptual distinction between necessity and a prioricity without yet arguing that there are any propositions which fall into one category
John’s mother introduced his name in a slightly unusual way, by saying ‘Let ‘John’ be the name of the cute boy wearing stripes in the crib.’ This could be part of the way that the reference of the name is fixed; but it would not seem to follow that ‘John’ means the same as ‘the cute boy wearing stripes in the crib.’
Outline of the ‘cluster’ theory (61-67)
[SKIP]
Descriptivism and the threat of circularity (68-70)
[SKIP]
The semantic argument (78-85)
Discussion of the examples of ‘Cicero’, ‘Feynman’, ‘Einstein’ and other names used to refer to individuals by speakers who do not possess any descriptions which pick out those individuals.
The epistemic argument (86-87)
[see above]
Kripke’s ‘alternative picture’ (88-97)
We began this discussion by noting several arguments in favor of the classical theory of names. One of these which seemed particularly powerful was that it gives a story about how the reference of names is determined. Kripke reiterates this argument for the classical descriptivist picture on p. 80.
Kripke gives an alternative story about how the reference of names is fixed. The way he tells the story, it breaks into two parts: (i) an account of how the reference of a name is initially determined, when the name is introduced; and (ii) an account of how the reference of names is maintained over time.
Remember: Kripke distinguished between the meaning of a name and what fixes its reference. This may be a good account of what fixes the reference of a name; but, as yet, we have no positive account of the meanings of names. Kripke never provides such a positive account.
Identity statements (96-105)
Identity statements are, Kripke claims, an example of the necessary a posteriori. That they are necessary follows from the fact that names are rigid designators; but they seem to be a posteriori, since ‘Hesperus is Phosphorus’, for example, seems to express something which is knowable only on the basis of empirical evidence.