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The Identity Theory, a philosophical concept proposed by J.J.C. Smart and U.T. Place in the 1950s. The theory suggests that sensations, such as pain, are identical to specific brain processes, like c-fibers firing. The document also discusses William of Ockham's Nominalism and the type-type vs. token-token identity theories. Students will gain a deeper understanding of the philosophical underpinnings of the Identity Theory and its implications for the relationship between minds and machines.
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spring 2003
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we arehere
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“the suggestion I wish to resist is…thatto say ‘I have a yellowish orange after-image’ is to report something irreduciblypsychical.
Why do I wish to resist this suggestion?
Mainly because of Occam’s razor…Thateverything should be explicable in termsof physics…except the occurrence ofsensations seems to me to be franklyunbelievable. Such sensations would be‘nomological danglers,’ to use Feigl’s expression.”
JJC Smart
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William of Ockham (1287-1347)
Nominalism: properties(or “universals”) don’texist
“Ockham’s razor”:entities are not to bemultiplied withoutnecessity
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from the philosophical toolkit:
this terminology is due to the “American Pragmatist” C. S. Peirce (1839-1914)
example 1 how many words in this sentence? ‘The cat sat on the mat’ 6 tokens, 5 types
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6 tokens, 3 types
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the Smart/Place theory is a “type-
type” identity theory
despite the terminology, “type-type” identity theoriesare not best understood in terms of the “type-token”distinction
it is better to think of the “type-type” theory asidentifying
properties
rather than types
(note that the American flag -- taken either as a type or a token -- is not a property) the property of being in pain = the property of havingfiring c-fibers
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the property of being in pain = the property of having firing c-fibers => every event of feeling pain is identical to an event of c-fibers firing (and vice versa)
so the so-called “type-type” identity theory implies a strong sort of token-token identity theory
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the experience vs. the object of
the
experience
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brain process
the
experience
= such-and-such
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spring 2003
24.119 spring 03