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This text from deuteronomy 31 details moses' preparation for his death and the appointment of joshua as his successor. Moses reassures the israelites of their success and urges joshua to be strong and courageous as they enter the promised land. Themes of leadership, letting go, and the transfer of power, offering valuable insights for modern audiences.
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Deuteronomy 31: 1- The VaYelech constitutes Deuteronomy 31: 1-30. This is a narrative of Moses’ last days: his preparation for death, the appointment of Joshua as his successor, and the final instructions he issues to Joshua in the end. The main focus is on Deuteronomy 31: 1-13. Moses tells the Israelites that he is 120 years old that day and could no longer go out and come in. God has informed him that he could cross the Jordan River into the Promised Land. The Israelites are unable to enter the Promised Land and Moses assures the people of success and appoints Joshua to take the lead. Moses is aware that he is about to die. He will not be able to cross over the Jordon and enter the land; instead God and Joshua will cross before the Israelites to ensure victory as they settle the land. God will go before them and destroy the nations ahead of then, as he had destroyed Sihon and Og, and the kings of the Amorites. Since Joshua assumes the role, Israel should accept his equally important function as the one who divides the land among the tribes. Then Moses reassures the Israelites that Joshua and God will not forsake or abandon them. Moses tells Joshua to be strong and courageous, as he will be leading the people into the land that God ad sworn to their fathers. He told him that God would not forsake him. Moses then wrote the law and delivered it to the priests, the sons of Levi. He commanded them to read the Ark of the Covenant before all of Israel at the end of every seven years during Sukkot. He informed them to gather everyone=men, women, children and strangers- so that they may hear, learn and fear God. Also so that they observe the law as long as the Israelites lived in the Promise land. This portion of the text could relate to us in real life really well. It is never easy to let go. Whether it is letting go of a bad relationship, getting fired from a job or walking
away from a lifetime of meaningful work to retire. Letting go is difficult. So we could imagine how Moses must have felt in this portion of the text. He was the one who had led the children of Israel from the slavery of Egypt to the very borders of the Promised Land. With the land stretching out right in front of him he is told by God that his time is up, he can go no further and he must turn the reigns of leadership over to someone else to finish the task of taking the people across the Jordan river to the land of milk and honey. That must have been quite frustrating for Moses who is shown as such a powerful, assertive, and unique leader. No one in the historical text thus far had accomplished what he had done. He had literally walked out right under the nose of the most powerful ruler in the known world at the time, the Pharaoh of Egypt and taken with him 600 workers – slaves of the Egyptian ruler that had been forced to do his every bidding for hundreds of years. The Hebrew slaves had built the great cities of Pithom and Ramses, toiled day and night in the service of the pharaoh, and suddenly Moses the son of a slave had risen up and snatched them out of the very jaws of death to lead them in the first known non-violent slave rebellion in history. It was Moses alone who stood at the top of Mt. Sinai face to face with the Creator of the universe and brought down to the people the word of God written by God’s own hand. He was the only one who had accomplished such a remarkable and inspiring feats of spiritual power. Moses who had been the top man thus far is told that he is relieved of leadership and hand it on to his successor, Joshua. And not only that, but he is commanded to do so in front of the entire community – to physically place his hands and his blessing and the power of his position on the head of Joshua so that his ascendance to leadership over all
I would say that the take home message from this text is that we should also, like Moses, have the courage of our convictions. We should have the strength to give ourselves to those we serve so that they too will have courage, strength, and faith to cross into their own promised land and be able to embrace the things that the future hold for them. Bibliography (^1) Plaut, W. Gunther, ed. The Torah: a Modern Commentary. New York: Union of American Hebrew Congregations, 1981. pp.264-277.