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INTRODUCTION mid world conditions and mounting calamities, the reli- gious-minded are forced to confront certain questions, nag- ging tensions, and paradoxes. Because of the intimate connection between faith structures and a priori:theologicalassumptions, such questions often threaten to topple the relevance of religious systems and world views. One such threat arises regarding the issue of human suffering—understood as an aspect of the problem of evil or “theodicy.”* Suffering and unmerited suffering are used interchange- ably (with reference to African-Americans) to denote moral evil. Moral evil denotes oppression, injustice, inequality, and the resulting pay- chologicalsand physical damage. The-problem-of evilvand “theodicy” interchangeably connote attempts at resolving the contradiction betweentraditional Christian tinderstandings of God.as.powerful, just, and-good; andthe presence of suffering (as defined above), with- out negating the essential character of the Divine. Liberation, because of my understanding of suffering and “theodicy,” will. mean a vision. of life. without: theassumption of God or God-ordained and permitted moral-évil (i.e., human responsibility for moral evil). Movement toward this goal of liberation entails, for example, the attainment of life orion and a better-developed sense of healthy human , from the goal of survival in that the necessities for life that do not “Takers set of life roe In question of human This is to show from the term as a proper category of