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The importance of pilgrimage in sikhism, focusing on the significance of the langar and the harmandir sahib in amritsar. It also touches upon the rejection of caste and gender roles, as well as the existence of subgroups within sikhism. The document encourages readers to separate their thinking into agree and disagree piles, and to consider the positives and negatives of the topic, as well as potential alternatives and personal feelings.
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The langar, communal kitchen, is a symbol of equality and humility. Anyone is welcome to attend the gurdwara (and Harmandir Sahib) and receive a meal. This was set up by Guru Amar Das to reject the Hindu caste system and improve social cohesion. It is said that everyone shares the task of preparing, cooking, serving and cleaning in the langar. However, women tend to take up the role of cooking at the langar and this is their role in the home – to serve the husband and family. The rejection of caste was originally for theological reasons as opposed to improving social divisions. ‘Recognize the Lord’s Light within all, and do not consider social class or status; there are no classes or castes in the world hereafter.’ GGS 349 ‘We are conceived and born from women. Woman is our life-long friend and keeps the race going. Why should we despair her, the one who gives birth to great men?’ GGS 473 Men generally take positions within the gurdwara. While the opportunity is there for women, there are still prejudices within the community, especially in India, that may en- courage women to avoid the roles of granthi or ragi. Sikhs have not succeeded in abolishing caste distinctions and as a result there are subgroups of Sikhs– Arora, Ramgarhia and Jat. While they would welcome each other at the langar, they generally marry within their groups. Women are able to take up positions within the gurdwara. They can become a granthi where they will read the Guru Granth Sahib and conduct the service. Or they can be a ragi