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The Gospel of Mark: A Comprehensive Study, Exercises of Voice

An introduction to the Gospel of Mark, written likely by John Mark. the background of the Gospel, its focus on Jesus as a man of action, and Jewish customs mentioned. Vocabulary words are also included for better understanding.

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The Life of Mark
The Gospel of Mark was most likely written by
a man named John Mark (John was his Jewish
name and Mark was his Roman name). We usually
just call him Mark or Marcus. According to Colos-
sians 4:10, Mark was a cousin of Barnabas, one of
the preachers who accompanied Paul in his travels.
Mark was the son of a woman named Mary. The
disciples were meeting in her home when Peter
was released from prison (Acts 12:12). Mary may
also have been one of the women who went to
Jesus’tomb on the morning of His resurrection.
As far as we know, Mark was not a disciple
while Jesus was on earth. He became a close
friend of Simon Peter, who calls him “my son in
1 Peter 5:13. He must have learned much about
Jesus from Peter and also from the Apostle Paul.
Mark accompanied Paul and Barnabas on Paul's
first missionary journey. He later split off from
Barnabas when Barnabas had a disagreement
with Paul. Later, Mark’s relationship with Paul
was restored, and they traveled together again.
The Book of Mark
The Gospel of Mark includes the most stories
about Jesus. This Gospel begins with a short de-
scription of John the Baptist and then moves
right into Jesus’ public ministry. Mark tells us
about Jesus and His disciples, devotes several
chapters to Jesus’ death and resurrection, and ends
with a passage about Jesus and His followers after
the resurrection.
Vocabulary Words
Aramaic (er′ ə māik): native language of Jews in the New Testament period
Gentile (jentīl): someone who is not a Jew
Get Into the Bible
THE BACKGROUND OF MARK
The Gospel of Mark
Lesson
2
Read Your Bible – Mark 1:1-3
Put your initials on the line when you have finished reading the passage.
Answer the questions.
1. According to Mark 1:1, around what person is this Gospel centered?
2. Read Matthew 3:1-3. Who is the person called the “voice of one crying in the wilderness” in
Mark 1:3?
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The Life of Mark

The Gospel of Mark was most likely written by

a man named John Mark ( John was his Jewish

name and Mark was his Roman name). We usually

just call him Mark or Marcus. According to Colos-

sians 4:10, Mark was a cousin of Barnabas, one of

the preachers who accompanied Paul in his travels.

Mark was the son of a woman named Mary. The

disciples were meeting in her home when Peter

was released from prison (Acts 12:12). Mary may

also have been one of the women who went to

Jesus’tomb on the morning of His resurrection.

As far as we know, Mark was not a disciple

while Jesus was on earth. He became a close

friend of Simon Peter, who calls him “my son” in

1 Peter 5:13. He must have learned much about

Jesus from Peter and also from the Apostle Paul.

Mark accompanied Paul and Barnabas on Paul's

first missionary journey. He later split off from

Barnabas when Barnabas had a disagreement

with Paul. Later, Mark’s relationship with Paul

was restored, and they traveled together again.

The Book of Mark

The Gospel of Mark includes the most stories

about Jesus. This Gospel begins with a short de-

scription of John the Baptist and then moves

right into Jesus’ public ministry. Mark tells us

about Jesus and His disciples, devotes several

chapters to Jesus’ death and resurrection, and ends

with a passage about Jesus and His followers after

the resurrection.

Vocabulary Words

Aramaic (er′ ə mā ′ ik): native language of Jews in the New Testament period

Gentile (jen ′ tīl): someone who is not a Jew

Get Into the Bible

THE BACKGROUND OF M ARK

Lesson The Gospel of Mark

Read Your Bible – Mark 1:1-

Put your initials on the line when you have finished reading the passage.

Answer the questions.

  1. According to Mark 1:1, around what person is this Gospel centered?
  2. Read Matthew 3:1-3. Who is the person called the “voice of one crying in the wilderness” in Mark 1:3?

Mark was written specifically for Gentile

Christians, followers of Christ who did not fol-

low the Jewish laws of the Old Testament. Mark

shows Jesus as a man of action, a servant meeting

the needs of the people. Mark’s Gospel includes

only one long sermon; most of the book focuses

on the acts of Jesus. Mark shows his readers that

Jesus felt the same emotions we do. As we read

Mark, we sense how deeply Jesus related to the

people He met.

A unique quality of Mark is its briefness in

comparison to the other Gospels. For example,

the book of Luke spends two chapters and a total

of 132 verses leading up to the beginning of Jesus’

ministry. Mark describes Jesus’ baptism and

temptation in only five verses before he continues

with the beginning of Jesus’ ministry. The words

straightway and immediately are used more than

thirty times in Mark, conveying the sense that

Jesus lived an active, purposeful life. A key word

to remember from Mark is immediately.

Jewish Customs The book of Mark describes several Jew- ish customs that would not have been easily understood by people who were not Jews. The Old Testament book of Leviticus commands the Jews to wash to purify themselves before taking part in holy acts. Mark 7:3, 4 explains this process. God also presented the Jews with lists of ”clean” ani- mals they were allowed to eat and ”unclean” animals they were not allowed to eat. The Sadducees were a group of Jews who did not share other Jews’ beliefs in many supernatural things such as Heaven and angels. Many Sadducees were priests. Mark 12:18 mentions that the Sadducees did not believe in the resurrection.

Aramaic Aramaic was the native language of many Jews at the time of Christ. The book of Mark uses several Aramaic terms that would have been unfamiliar to Mark’s non-Jewish readers. One is Golgotha, which means “the place of a skull,” according to Mark 15:22. Aramaic is very similar to the Hebrew of the Old Testament. In fact, some of the Old Testament was written in Aramaic. Chapters 4 through 7 of Ezra and 2 through 7 of Daniel were originally written in Aramaic. The name Aramaic comes from the old name for Syria, Aram. When the Jewish people lived in exile in Babylon, they learned Aramaic. Later, in the decades before Jesus was born, Aramaic replaced Hebrew as the everyday language of the Jewish people in Palestine. There are many Aramaic words and phrases in the Gospels, including some of Jesus’ final words on the cross. Here is a sample of Aramaic writing:

BIBLE MEMORY Write the memory verse and its reference. Memorize the verse.

THINK IT THROUGH

 When Jesus was talking to the Pharisees about the custom of washing their hands, He said it is not

the things from outside that defile a man or make him unclean, but rather the things that are inside

of a man and then come out.

14. Read Mark 7:14-23 and explain what Jesus meant.

REVIEW Circle T if the statement is true and F if it is false. Correct false statements by writing the italicized part correctly on the line.

  1. T F Jesus is the Messiah, the One whom God anointed to deliver His people and establish God’s kingdom.
  2. T F A major purpose of the book of Matthew was to explain Jesus’ eternal existence.
  3. T F The book of Matthew starts off immediately telling of Jesus’ birth.
  4. T F A key phrase for the book of Matthew is kingdom of God.

Answer the questions.

  1. What is another name for Matthew?
  2. What is a word that means “good news”?
  1. What two commands did Jesus give His disciples near the end of the Gospel of Matthew?
  2. Over what two realms does Jesus have all power?

Complete the sentences.

  1. Matthew emphasized that Jesus is both and .
  2. Because of His position, Jesus has over His people.
  3. The book of Matthew has three sections: Jesus’ , Jesus’ , and the.

about the life of Christ. Luke states in the begin-

ning of Chapter 1 that his purpose is to give an

orderly, well-informed version of Christ’s life.

Among the four Gospels, Luke’s is the most

complete account of Christ’s life. He begins with

four chapters telling about Jesus’ early life. Luke

then focuses on Jesus’ Galilean ministry. Later he

records Jesus’ journey to Jerusalem, His crucifix-

ion, resurrection, and ascension into Heaven. No

Where Jesus Lived

other book of the Bible gives as many details

about the personal life of Jesus as Luke does.

Luke is also unique among the Gospels for

portraying how much attention Jesus gives to all

classes of people. Luke tells of Jesus ministering

to all groups of people, including Samaritans,

publicans, and sinners—people normally looked

down on by the Jews. He also frequently men-

tions women and children—two other classes of

people often ignored by the Jews.

Luke was careful to show his readers that the

favorite name Jesus used for Himself was Son of

man. This title emphasizes Jesus’ ability to iden-

tify with people and have compassion on them.

Remember Luke’s phrase, Son of man.

Jesus spent His life in the land of Israel, which in His day was divided into three provinces: Judea, Samaria, and Galilee. Al- though Joseph and Mary were actually from Nazareth in Galilee, they traveled south to Bethlehem in Judea, where Jesus was born. The family later returned to Nazareth, so Jesus spent most of His growing-up years in Galilee. Jesus began His ministry in Galilee. Luke records several miracles Jesus performed in a town called Capernaum in Galilee: He cast out an unclean spirit, He healed Simon Peter’s mother-in-law and a centurion’s servant, and He brought Jairus’s daughter back to life. On the Sea of Galilee, Jesus calmed a storm and filled Peter’s nets with fish. We learn about Jesus’ time in Samaria from John’s Gospel, which tells about Jesus giving water to a woman at a well in Samaria. Jesus only passed through Samaria and did not spend much time there. When the time of His crucifixion came near, Jesus went south toward Jerusalem in Judea. Jesus preached in various parts of Judea. In Jericho, He healed a blind man and ate with Zacchaeus, the tax collector. Finally, Jesus was crucified on a hill outside Jerusalem.

© Map Resources

UNDERSTANDING THE TEXT Complete the sentences.

  1. Luke was a who came to faith in Christ.
  2. The book of Luke repeatedly calls Jesus the to show how He identified with people and had compassion on them.
  3. According to the book of Acts, Luke traveled with.

 6. Jesus spent most of His life in the provinces of^ ,^ , and.

  1. The writer of Colossians calls Luke the.
  2. Luke tells of Jesus’ ministry to of people.
  3. Luke’s Gospel gives the most complete record of Jesus’.

Read the following Scriptures. Then use the map on page 12 to tell in which province each incident occurred.

  1. Luke 19:28-
  2. John 4:
  3. Luke 4:

BIBLE MEMORY Write the memory verse from memory, including its reference.

THINK IT THROUGH

  1. In Luke’s Gospel, Jesus is often called the Son of man (Luke 6:5; 9:22, 26, 44, 56). Yet, in other places, He is called the Son of God (Mark 1:11; 5:7). How can these both be true?

A. Galilee B. Samaria C. Judea

Vocabulary Word

synoptic (sə näp ′ tik): seeing from the same point of view; a term applied to the Gospels of

Matthew, Mark, and Luke

The Life of John

The Gospel of John was written by the Apos-

tle John, called by Jesus to be one of the twelve

disciples. John was the son of Zebedee and Sa-

lome and was also the brother of the Apostle

James. John may have been a follower of John the

Baptist before Jesus called him.

John was a fisherman along with his father and

brother James. After he began following Jesus,

John became very close to Jesus. He is the disci-

ple referred to as “the disciple whom Jesus loved”

in John 21:20. John was with Jesus at some of the

important moments in Christ’s life. He was with

Jesus at His transfiguration, in the Garden of

Gethsemane, and at the cross.

After Jesus ascended into Heaven, John

worked with the early church. He is mentioned

several times in Acts as preaching and traveling

with Peter. John wrote three epistles that appear

as First, Second, and Third John in the New Tes-

tament. He also wrote the book of Revelation.

The Book of John

The book of John is different from the other

three Gospels, which are called the Synoptic

Gospels. The other Gospels view Jesus’ life from a

similar point of view. They all follow a similar

pattern of organization. The Synoptic Gospels

record Jesus’ acts in sequence from the beginning

of His ministry to the end, although they do not

THE BACKGROUND OF JOHN

Lesson The Gospel of John

Get Into the Bible

Read Your Bible – John 20:30, 31

Put your initials on the line when you have finished reading the passage.

Complete the sentences.

  1. John’s purpose in writing was to show his readers that Jesus is the , the of.
  2. A person who believes in Jesus as the Christ has.

Author Matthew Mark Luke John

Outline

I. Background II. Ministry III. Death andResurrection

I. Background II. Ministry III. Death andResurrection

I. Background II. Ministry III. Death andResurrection

I. Background II. Jesus is God’s Son III. Jesus in Jerusalem IV. Death andResurrection

Unique Characteristics or Emphases

Christ’s Kingly Power

Jesus a Man of Action; Most Brief Account

Most Complete Life of Christ; Jesus Ministers to All Classes

Through Jesus We Have Eternal Life Main Audience All Nations^ Gentile Christians^ Theophilus^

Those Who Are Spiritually Thirsty Length 28 Chapters 16 Chapters 24 Chapters 21 Chapters Key Term Kingdom of God Immediately Son of man Life, Light Portrays Christ As … King and Messiah^ Servant^ Son of man^ Son of God

always follow exactly the same order. John, how-

ever, focuses more on the message of Jesus. He

tells us about events in Jesus’ life only to provide a

backdrop for sharing Jesus’ teaching. Even the

parables and sermons in John are different from

those given in the Synoptic Gospels.

While the other Gospels tell of one time

Jesus went to Jerusalem, John speaks of four. It

also records several relationships Jesus had that

are not mentioned in the other Gospels. These

include His meetings with Nicodemus

(nik′ ə dē ′ məs) and the Samaritan woman at

the well. Instead of giving readers much infor-

mation about Jesus’ human background, John’s

Gospel explains His eternal existence as God.

Many unique names are given to Jesus in John,

including the Word, the Lamb of God, the Bread,

the Way, the Life, the Door, and the Light. Seven

times Jesus calls Himself I Am, the name by

which God revealed Himself in the Old Testa-

ment. Key words to remember in John are life

and light.

John reported the signs and wonders that Jesus

performed so that readers can be convinced that

Jesus is the Son of God. John shows that only

through Jesus can believers have eternal life.

( John used the word believe or a form of believe

ninety-eight times in his Gospel!) Although John

does not name a specific audience, his Gospel

definitely targets those who are spiritually thirsty;

it tells them that they can be filled with light, life,

and love.

An Overview of the Gospels

BIBLE MEMORY Write John 20:31 without looking at the verse.

THINK IT THROUGH

  1. Use the chart on page 16 to write at least three items comparing or contrasting the four Gospels. To help you get started, look at the outlines of the Gospels. Which Gospel’s outline is different from the others?

REVIEW Correct each false statement by crossing out the italicized word or phrase and writing the correct word.

  1. Jesus spent most of His life in the provinces of Galilee, Nazareth, and Judea.
  2. In the book of Acts, Luke traveled with Matthew.
  3. Matthew is called “the beloved physician.”
  4. The book of Mark gives the most complete account of the personal life of Christ.
  5. The book of Matthew shows Jesus reaching out to all classes of people.
  6. A key phrase for the book of Luke is Son of the Kingdom.
  7. Mark was a Gentile.
  8. Luke’s Gospel was addressed to all Jews.