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Poems by Andrew Marvell, 'The Mower against Gardens,' 'Damon the Mower,' and 'The Garden,' and John Donne, 'The Flea' and 'A Nocturnal upon St. Lucy's Day.' These poems explore themes of love, time, and mortality. Marvell's poems discuss the relationship between man and nature, while Donne's poems delve into the metaphysical aspects of love and the human condition.
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Luxurious man, to bring his vice in use, Did after him the world seduce, And from the fields the flowers and plants allure, Where nature was most plain and pure. He first enclosed within the gardens square A dead and standing pool of air, And a more luscious earth for them did knead, Which stupified them while it fed. The pink grew then as double as his mind; The nutriment did change the kind. With strange perfumes he did the roses taint, And flowers themselves were taught to paint. The tulip, white, did for complexion seek, And learned to interline its cheek: Its onion root they then so high did hold, That one was for a meadow sold. Another world was searched, through oceans new, To find the Marvel of Peru. And yet these rarities might be allowed To man, that sovereign thing and proud, Had he not dealt between the bark and tree, Forbidden mixtures there to see. No plant now knew the stock from which it came; He grafts upon the wild the tame: That th’ uncertain and adulterate fruit Might put the palate in dispute. His green seraglio has its eunuchs too, Lest any tyrant him outdo. And in the cherry he does nature vex, To procreate without a sex. ’Tis all enforced, the fountain and the grot, While the sweet fields do lie forgot: Where willing nature does to all dispense A wild and fragrant innocence: And fauns and fairies do the meadows till, More by their presence than their skill. Their statues, polished by some ancient hand, May to adorn the gardens stand: But howsoe’er the figures do excel, The gods themselves with us do dwell.
Hark how the Mower Damon sung, With love of Juliana stung! While everything did seem to paint The scene more fit for his complaint. Like her fair eyes the day was fair, But scorching like his am’rous care. Sharp like his scythe his sorrow was, And withered like his hopes the grass. ‘Oh what unusual heats are here, Which thus our sunburned meadows sear! The grasshopper its pipe gives o’er; And hamstringed frogs can dance no more. But in the brook the green frog wades; And grasshoppers seek out the shades. Only the snake, that kept within, Now glitters in its second skin. ‘This heat the sun could never raise, Nor Dog Star so inflame the days. It from an higher beauty grow’th, Which burns the fields and mower both: Which mads the dog, and makes the sun Hotter than his own Phaëton. Not July causeth these extremes, But Juliana’s scorching beams. ‘Tell me where I may pass the fires Of the hot day, or hot desires. To what cool cave shall I descend, Or to what gelid fountain bend? Alas! I look for ease in vain, When remedies themselves complain. No moisture but my tears do rest, Nor cold but in her icy breast.
While thus he threw his elbow round, Depopulating all the ground, And, with his whistling scythe, does cut Each stroke between the earth and root, The edgèd steel by careless chance Did into his own ankle glance; And there among the grass fell down, By his own scythe, the Mower mown. ‘Alas!’ said he, ‘these hurts are slight To those that die by love’s despite. With shepherd’s-purse, and clown’s-all-heal, The blood I staunch, and wound I seal. Only for him no cure is found, Whom Juliana’s eyes do wound. ’Tis death alone that this must do: For Death thou art a Mower too.’
Ye living lamps, by whose dear light The nightingale does sit so late, And studying all the summer night, Her matchless songs does meditate; Ye country comets, that portend No war nor prince’s funeral, Shining unto no higher end Than to presage the grass’s fall; Ye glow-worms, whose officious flame To wand’ring mowers shows the way, That in the night have lost their aim, And after foolish fires do stray; Your courteous lights in vain you waste, Since Juliana here is come, For she my mind hath so displac’d That I shall never find my home.
See how the orient dew, Shed from the bosom of the morn Into the blowing roses, Yet careless of its mansion new, For the clear region where ’twas born Round in itself incloses: And in its little globe’s extent, Frames as it can its native element. How it the purple flow’r does slight, Scarce touching where it lies, But gazing back upon the skies, Shines with a mournful light, Like its own tear, Because so long divided from the sphere. Restless it rolls and unsecure, Trembling lest it grow impure, Till the warm sun pity its pain, And to the skies exhale it back again. So the soul, that drop, that ray Of the clear fountain of eternal day, Could it within the human flow’r be seen, Remembering still its former height, Shuns the sweet leaves and blossoms green, And recollecting its own light, Does, in its pure and circling thoughts, express The greater heaven in an heaven less. In how coy a figure wound, Every way it turns away: So the world excluding round, Yet receiving in the day, Dark beneath, but bright above, Here disdaining, there in love. How loose and easy hence to go, How girt and ready to ascend, Moving but on a point below, It all about does upwards bend. Such did the manna’s sacred dew distill, White and entire, though congealed and chill, Congealed on earth : but does, dissolving, run Into the glories of th’ almighty sun.
How vainly men themselves amaze To win the palm, the oak, or bays, And their uncessant labours see Crown’d from some single herb or tree, Whose short and narrow verged shade Does prudently their toils upbraid; While all flow’rs and all trees do close To weave the garlands of repose. Fair Quiet, have I found thee here, And Innocence, thy sister dear! Mistaken long, I sought you then In busy companies of men; Your sacred plants, if here below, Only among the plants will grow. Society is all but rude, To this delicious solitude. No white nor red was ever seen So am’rous as this lovely green. Fond lovers, cruel as their flame, Cut in these trees their mistress’ name; Little, alas, they know or heed How far these beauties hers exceed! Fair trees! wheres’e’er your barks I wound, No name shall but your own be found. When we have run our passion’s heat, Love hither makes his best retreat. The gods, that mortal beauty chase, Still in a tree did end their race: Apollo hunted Daphne so, Only that she might laurel grow; And Pan did after Syrinx speed, Not as a nymph, but for a reed. What wond’rous life in this I lead! Ripe apples drop about my head; The luscious clusters of the vine Upon my mouth do crush their wine; The nectarine and curious peach Into my hands themselves do reach; Stumbling on melons as I pass, Ensnar’d with flow’rs, I fall on grass.
Had we but world enough and time, This coyness, lady, were no crime. We would sit down, and think which way To walk, and pass our long love’s day. Thou by the Indian Ganges’ side Shouldst rubies find; I by the tide Of Humber would complain. I would Love you ten years before the flood, And you should, if you please, refuse Till the conversion of the Jews. My vegetable love should grow Vaster than empires and more slow; An hundred years should go to praise Thine eyes, and on thy forehead gaze; Two hundred to adore each breast, But thirty thousand to the rest; An age at least to every part, And the last age should show your heart. For, lady, you deserve this state, Nor would I love at lower rate. But at my back I always hear Time’s wingèd chariot hurrying near; And yonder all before us lie Deserts of vast eternity. Thy beauty shall no more be found; Nor, in thy marble vault, shall sound My echoing song; then worms shall try That long-preserved virginity, And your quaint honour turn to dust, And into ashes all my lust; The grave’s a fine and private place, But none, I think, do there embrace. Now therefore, while the youthful hue Sits on thy skin like morning dew, And while thy willing soul transpires At every pore with instant fires, Now let us sport us while we may, And now, like amorous birds of prey, Rather at once our time devour Than languish in his slow-chapped power. Let us roll all our strength and all
Our sweetness up into one ball, And tear our pleasures with rough strife Through the iron gates of life: Thus, though we cannot make our sun Stand still, yet we will make him run.
’Tis the year’s midnight, and it is the day’s, Lucy’s, who scarce seven hours herself unmasks; The sun is spent, and now his flasks Send forth light squibs, no constant rays; The world’s whole sap is sunk; The general balm th’ hydroptic earth hath drunk, Whither, as to the bed’s feet, life is shrunk, Dead and interr’d; yet all these seem to laugh, Compar’d with me, who am their epitaph. Study me then, you who shall lovers be At the next world, that is, at the next spring; For I am every dead thing, In whom Love wrought new alchemy. For his art did express A quintessence even from nothingness, From dull privations, and lean emptiness; He ruin’d me, and I am re-begot Of absence, darkness, death: things which are not. All others, from all things, draw all that’s good, Life, soul, form, spirit, whence they being have; I, by Love’s limbec, am the grave Of all that’s nothing. Oft a flood Have we two wept, and so Drown’d the whole world, us two; oft did we grow To be two chaoses, when we did show Care to aught else; and often absences Withdrew our souls, and made us carcasses. But I am by her death (which word wrongs her) Of the first nothing the elixir grown; Were I a man, that I were one I needs must know; I should prefer, If I were any beast, Some ends, some means; yea plants, yea stones detest, And love; all, all some properties invest; If I an ordinary nothing were, As shadow, a light and body must be here.
But I am none; nor will my sun renew. You lovers, for whose sake the lesser sun At this time to the Goat is run To fetch new lust, and give it you, Enjoy your summer all; Since she enjoys her long night’s festival, Let me prepare towards her, and let me call This hour her vigil, and her eve, since this Both the year’s, and the day’s deep midnight is.
Come, Madam, come, all rest my powers defy, Until I labour, I in labour lie. The foe oft-times having the foe in sight, Is tir’d with standing though he never fight. Off with that girdle, like heaven’s Zone glistering, But a far fairer world encompassing. Unpin that spangled breastplate which you wear, That th’eyes of busy fools may be stopped there. Unlace yourself, for that harmonious chime, Tells me from you, that now it is bed time. Off with that happy busk, which I envy, That still can be, and still can stand so nigh. Your gown going off, such beauteous state reveals, As when from flowery meads th’hill’s shadow steals. Off with that wiry Coronet and shew The hairy Diadem which on you doth grow: Now off with those shoes, and then safely tread In this love’s hallow’d temple, this soft bed. In such white robes, heaven’s Angels used to be Received by men; Thou Angel bringst with thee A heaven like Mahomet’s Paradise; and though Ill spirits walk in white, we easily know, By this these Angels from an evil sprite, Those set our hairs, but these our flesh upright. Licence my roving hands, and let them go, Before, behind, between, above, below. O my America! my new-found-land, My kingdom, safeliest when with one man mann’d, My Mine of precious stones, My Empirie, How blest am I in this discovering thee! To enter in these bonds, is to be free; Then where my hand is set, my seal shall be. Full nakedness! All joys are due to thee, As souls unbodied, bodies uncloth’d must be, To taste whole joys. Gems which you women use Are like Atlanta’s balls, cast in men’s views, That when a fool’s eye lighteth on a Gem, His earthly soul may covet theirs, not them. Like pictures, or like books’ gay coverings made For lay-men, are all women thus array’d; Themselves are mystic books, which only we (Whom their imputed grace will dignify) Must see reveal’d. Then since that I may know;
As liberally, as to a Midwife, shew Thy self: cast all, yea, this white linen hence, There is no penance due to innocence. To teach thee, I am naked first; why then What needst thou have more covering than a man.
Since I am coming to that holy room, Where, with thy choir of saints for evermore, I shall be made thy music; as I come I tune the instrument here at the door, And what I must do then, think here before. Whilst my physicians by their love are grown Cosmographers, and I their map, who lie Flat on this bed, that by them may be shown That this is my south-west discovery, Per fretum febris, by these straits to die, I joy, that in these straits I see my west; For, though their currents yield return to none, What shall my west hurt me? As west and east In all flat maps (and I am one) are one, So death doth touch the resurrection. Is the Pacific Sea my home? Or are The eastern riches? Is Jerusalem? Anyan, and Magellan, and Gibraltar, All straits, and none but straits, are ways to them, Whether where Japhet dwelt, or Cham, or Shem. We think that Paradise and Calvary, Christ’s cross, and Adam’s tree, stood in one place; Look, Lord, and find both Adams met in me; As the first Adam’s sweat surrounds my face, May the last Adam’s blood my soul embrace. So, in his purple wrapp’d, receive me, Lord; By these his thorns, give me his other crown; And as to others’ souls I preach’d thy word, Be this my text, my sermon to mine own: “Therefore that he may raise, the Lord throws down.”