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This module provides a comprehensive overview of Vedic Culture, tracing its origins, societal framework, religious philosophy, and economic practices. It explores the social organization of the Aryans, the evolution of their religious and economic life, and examines the interconnections between the Vedic and Indus–Saraswati civilizations, shedding light on continuity and change in early Indian history.
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Time Period : o Early Vedic Period (c. 1500–1000 BCE): Rigveda composed. o Later Vedic Period (c. 1000–600 BCE): Samaveda, Yajurveda, Atharvaveda developed. Geography : o Early Vedic: Sapta Sindhu region (Punjab, NW India). o Later Vedic: Expansion to Ganga-Yamuna Doab and eastern plains. Literature : o Four Vedas, Brahmanas, Aranyakas, Upanishads. o Language: Vedic Sanskrit.
Spiritual and Intellectual Orientation : o Focus on rituals (yajnas) and nature worship in early period. o Transition to philosophy and metaphysics in later period (Upanishads). Patriarchal Society : o Emphasis on family lineage, gotra, and male deities. Nomadic to Agrarian : o Gradual transition from pastoralism to agriculture and settled life.
Varna System : o Four-fold classification: Brahmins (priests), Kshatriyas (warriors), Vaishyas (traders), Shudras (servants). o Based originally on function, later rigidified into caste. Tribal Society : o Rajan (chief), Sabha and Samiti (tribal assemblies), and Purohita (priest). Women’s Status : o Early Vedic: Relatively better (education, participation in rituals). o Later Vedic: Decline in freedom and status.
Early Vedic Religion : o Polytheism and nature worship: Indra (rain/thunder), Agni (fire), Varuna (cosmic order), Surya (sun). o Emphasis on yajna (sacrifice) to appease gods. Later Vedic Religion : o Rise of Brahmanism : Rituals dominated by priesthood. o Emergence of philosophical ideas: Karma, rebirth, moksha in Upanishads. o Seeds of later Hindu philosophy.
Early Vedic Economy : o Primarily pastoral : Cattle as wealth (gomat = rich). o Barter system in trade. Later Vedic Economy : o Agriculture became central. o Use of iron tools (krishna ayas) improved farming. o Trade and crafts flourished: pottery (PGW), weaving, metalwork. o Emergence of urban centers in later period.
Cultural Continuities : o Sacred symbols: Swastika, fire altars, use of bulls and yoga-like postures. o Shared geographical zones (e.g., Saraswati-Ghaggar region). Linguistic and Ritual Links : o Some scholars suggest Rigvedic hymns describe rivers and landscapes of Indus region. Debates and Theories : o Aryan Migration Theory vs. Indigenous Continuity : Controversial academic discussions on origins. Urban vs. Rural : o Indus: Urban, planned cities. o Early Vedic: Nomadic and rural, evolving later into towns. Technological and Cultural Transfer : o Pottery (PGW) and metallurgy in later Vedic period may have drawn from Harappan legacy.