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Jeff Nyquist comments on the speech believed to have been given by Mr. Chi Haotian, Minster of Defense and vice-chairman of China’s Central Military Commission. Transcript of a speech follows below. Jeff Nyquist comments:: This commentary should be included as part of a chapter in a future book. We should call this chapter, “Authenticating China’s Strategy” You suggest (1) that the speech is a hoax. This is entirely possible, although close analysis tends in another direction. Strategy is my subject and my life-long study. Believe it or not, it is possible in strategy to know certain things indirectly, by inference and analysis. After careful consideration, with regard to the speeches attributed to General Chi, I think it is unwise to say “we don’t know” and “it doesn’t matter.” In fact, it’s not impossible to analyze a document to determine its authenticity. Here is a task entirely within the reach of a strategic analyst. Furthermore, if the document is authentic then it matters a great deal; for the enemy’s intentions are laid bare, with countless implications (and potential war-winning insights). When we first encounter an unfamiliar text, we don’t know how to judge it. We are completely lost, and this is normal. Those who claim to understand something on first contact are deceiving themselves. Nothing worth knowing is understood immediately. When I first read the two speeches attributed to General Chi Haotian my reaction was to dismiss them as you did. When I read the first paragraph of the second speech, I rolled my eyes and laughed at what seemed to be an obvious fraud. At first reading they were not credible. (This is the same reaction I had to Golitsyn in 1984). Two years elapsed and, as chance would have it, I was doing some research on Mao Zedong’s strategic ideas. In this midst of this research I was stunned by Mao’s determination to build a fleet and invade North America. I was also struck by the brutality and cynicism of his statements. I went back and started re-reading Sun Tzu and the commentaries on Sun Tzu. My mind suddenly drifted back to the two speeches attributed to General Chi Haotian. On my second reading I realized these speeches are only incredible from a Western point of view. From a Chinese strategist’s point of view, these speeches are consistent with 2,500 years of Chinese history and thought. There is nothing inauthentic in these two speeches. If they are a hoax, then a genius produced them. More than that, this aforesaid genius possesses authentic tidbits of military intelligence that are not known by the general public — but were revealed to me by a high-ranking Russian military defector with more than three years experience in China. Mao once said that the first Chin emperor was nothing compared with himself. The first Chin emperor only killed a thousand Confucian scholars. Mao had killed hundreds of thousands of Confucian scholars. This was Mao’s boast. Such boasting is unknown to Western history, except to figures who are dismissed as madmen. One is reminded of the Chinese warlord whose father was taken prisoner and held hostage by a rival. In this instance, the rival threatened to boil the old man alive. The war lord sent his reply: “Save me some of the soup.” One has to dig through the Dark Ages of Western history to find anything like it. Or else it is something from the history of Caligula or Nero or Eliagabulus, who were considered evil madmen — dreadful failures and misfits. In China such behavior has long been normalized. The Western ethic, which followed from the hero-worship of the ancient Greeks and Romans, places nobility as the true standard of greatness. Chinese
civilization places a high premium on realistic thinking, brutality and success. This is greatness in the Chinese context. How does this point argue the authenticity of the alleged speeches of General Chi? A person who disagrees with the strategic culture of China, favoring freedom and humane government, doesn’t possess the mentality needed to reproduce such a brilliant piece of mimicry. One would have to be a student of Sun Tzu and the Chin emperor and Mao Zedong, not a student of Thomas Jefferson or Lincoln. Such a student would not value freedom, having absorbed a philosophy entirely at odds with Western culture. More than that, it is a culture that believes in the West’s weakness and inevitable fall. If you were going to advance a fraudulent speech by a Chinese communist leader, would you dare put into his mouth the statement that Nazi Germany was “too soft”? Would you dare open your first paragraph with the assertion that you are pleased that 80 percent of Chinese polled would kill women and children in a war? Anyone with the sophistication to produce this document would have avoided going so far, fearing that the reader would laugh out loud at such an obvious propaganda fraud. Only a simple person would start Chi’s second speech with that kind of paragraph, and a simple person did not compose this speech! To make a credible fraud, you have to downplay the wickedness of the Communists. You must be subtle in your presentation so that the fraud has a chance to sound credible. But the Chi speech is not subtle as a fraudulent presentation would have to be. Instead, it is deep and profound and brilliant in its totalitarian perspective. The compassion for the American victims comes late in the second speech, long after the skeptics would’ve stopped reading it. I do not know if the speech is genuine. But if I had to lay a bet, then I’d wager on its authenticity. That is to say, I suspect it is authentic. And the way to test its authenticity is to see if Chinese actions are consistent with its program. There is something more, as well. I know from my discussions with a Russian defector, that Russia and China agreed to split North America between them as follows: Russia would get Alaska and parts of Canada, while China would get the lower 48 states (which contains the best land). The agreement on this was affirmed by the Russian General Staff in early 1992. This joint agreement on a future war against America is the basis for the Sino-Russian alliance. And if you read General Chi’s speech carefully, you will see that he brilliantly lays out the logic of the Chinese offensive and their means of advancing. He does not mention Russia’s role because Party cadres don’t need to know about Russia’s military contribution. They only need the most general strategic outline and why the war is necessary. You must read this speech several times in order to understand its profound science. If this speech is counterfeit, the counterfeiter spent many years devising it. In fact, a hoax of this type could only be produced, as I noted before by a genuis. If General Chi was not the author, then the author should be a general — and ought to have General Chi’s job. In point (2) you mention 9/11. Chi’s speech explains why a false flag terror attack is necessary in advance of a biological offensive against the United States. As would be proper, General Chi gives nothing away. He merely implies that the Americans will not know who is really attacking them. This is intrinsic to his speech, even though he doesn’t say a word. In point (3) you ask if this is good propaganda material against communism. Since our goal is to understand the enemy, the propaganda value is of secondary
children and prisoners of war, but its real significance goes far beyond that. Ostensibly, our intention is mainly to figure out what the Chinese people’s attitude towards war is: If these future soldiers do not hesitate to kill even non-combatants, they’ll naturally be doubly ready and ruthless in killing combatants. Therefore, the responses to the survey questions may reflect the general attitude people have towards war. Actually, however, this is not our genuine intention. The purpose of the CCP Central Committee in conducting this survey is to probe people’s minds. We wanted to know: If China’s global development will necessitate massive deaths in enemy countries, will our people endorse that scenario? Will they be for or against it? As everybody knows, the essence of Comrade Xiaoping’s [4] thinking is “development is the hard truth.” And Comrade Jintao [5] has also pointed out repeatedly and empathetically that “development is our top priority,” which should not be neglected for even a moment. But many comrades tend to understand “development” in its narrow sense, assuming it to be limited to domestic development. The fact is, our “development” refers to the great revitalization of the Chinese nation, which, of course, is not limited to the land we have now but also includes the whole world. Why do we put it this way? Defense Minster Chi Haotian (Jonathan Utz/AFP/Getty Images) Both Comrade Liu Huaqing [6], one of the leaders of the old generation in our Party, and Comrade He Xin [7], a young strategist for our Party, have repeatedly stressed the theory regarding the shift of the center of world civilization. Our slogan of “revitalizing China” has this way of thinking as its basis. You may look into the newspapers and magazines published in recent years or go online to do some research to find out who raised the slogan of national revitalization first. It was Comrade He Xin. Do you know who He Xin is? He may look aggressive and despicable when he speaks in public, with his sleeves and pants all rolled up, but his historical vision is a treasure our Party should cherish. In discussing this issue, let us start from the beginning. As everybody knows, according to the views propagated by the Western scholars, humanity as a whole originated from one single mother in Africa. Therefore, no race can claim racial superiority. However, according to the research conducted by most Chinese scholars, the Chinese are different from other races on earth. We did not originate in Africa. Instead, we originated independently in the land of China. The Peking Man at Zhoukoudian that we are all familiar with represents a phase of our ancestors’ evolution. “The Project of Searching for the Origins of the Chinese Civilization” currently undertaken in our country is aimed at a more comprehensive and systematic research on the origin, process and development of the ancient Chinese civilization. We used to say, “Chinese civilization has had a history of five thousand years.” But now, many experts engaged in research in varied fields including archeology, ethnic cultures, and regional cultures have reached consensus that the new discoveries such as the Hongshan Culture in the Northeast, the Liangzhu Culture in Zhejiang province, the Jinsha Ruins in Sichuan province, and the Yongzhou Shun Emperor Cultural Site in Human province are all compelling evidence of the existence of China’s early civilizations, and they prove that China’s rice-growing agricultural history alone can be traced back as far as 8,000 to 10,000 years. This refutes the concept of “five thousand years of Chinese civilization.” Therefore, we can assert that we are the product of cultural roots of more than a million years, civilization and progress of more than ten thousand years, an ancient nation of five thousand years, and a single Chinese entity of two thousand years. This is the Chinese nation that calls itself, “descendents of Yan and Huang,” the Chinese nation that we are so proud
of. Hitler’s Germany had once bragged that the German race was the most superior race on Earth, but the fact is, our nation is far superior to the Germans. During our long history, our people have disseminated throughout the Americas and the regions along the Pacific Rim, and they became Indians in the Americas and the East Asian ethnic groups in the South Pacific. We all know that on account of our national superiority, during the thriving and prosperous Tang Dynasty our civilization was at the peak of the world. We were the center of the world civilization, and no other civilization in the world was comparable to ours. Later on, because of our complacency, narrow-mindedness, and the self-enclosure of our own country, we were surpassed by Western civilization, and the center of the world shifted to the West. In reviewing history, one may ask: Will the center of the world civilization shift back to China? Comrade He Xin put it in his report to the Central Committee in 1988: If the fact is that the center of leadership of the world was located in Europe as of the 18th Century, and later shifted to the United States in the mid 20th Century, then in the 21st Century the center of leadership of the world will shift to the East of our planet. And, “the East” of course mainly refers to China. Actually, Comrade Liu Huaqing made similar points in early 1980s. Based on an historical analysis, he pointed out that the center of world civilization is shifting. It shifted from the East to Western Europe and later to the United States; now it is shifting back to the East. Therefore, if we refer to the 19th Century as the British Century, and the 20th century as the American Century, then the 21st Century will be the Chinese Century. To understand conscientiously this historical law and to be prepared to greet the advent of the Chinese Century is the historical mission of our Party. As we all know, at the end of the last century, we built the Altar to the Chinese Century in Beijing. At the very moment of the arrival of the new millennium, the collective leadership of the Party Central Committee gathered there for a rally, upholding the torches of Zhoukoudian, to pledge themselves to get ready to greet the arrival of the Chinese Century. We were doing this to follow the historical law and setting the realization of the Chinese Century as the goal of our Party’s endeavors. Later, in the political report of our Party’s Sixteenth National Congress, we established that the national revitalization be our great objective and explicitly specified in our new Party Constitution that our Party is the pioneer of the Chinese people. All these steps marked a major development in Marxism, reflecting our Party‘s courage and wisdom. As we all know, Marx and his followers have never referred to any communist party as a pioneer of a certain people; neither did they say that national revitalization could be used as a slogan of a communist party. Even Comrade Mao Zedong, a courageous national hero, only raised high the banner of “the global proletarian revolution,” but even he did not have the courage to give the loudest publicity to the slogan of national revitalization. We must greet the arrival of the Chinese Century by raising high the banner of national revitalization. How should we fight for the realization of the Chinese Century? We must borrow the precious experiences in human history by taking advantage of the outstanding fruition of human civilization and drawing lessons from what happened to other ethnic groups. The lessons include the collapse of communism in the former Soviet Union and
two banners of nationalism and socialism and label themselves as “national socialism”; both of them worship “one state, one party, one leader, and one doctrine.” And yet, if we really are to make a comparison between Germany and China, then, as Comrade Jiang Zemin put it, Germany belongs to “pediatrics”—too trivial to be compared. How large is Germany’s population? How big is its territory? And how long is its history? We eliminated eight million Nationalist troops in only three years. How many enemies did Germany kill? They were in power for a transient period of little more than a dozen years before they perished, while we are still energetic after being around for more than eighty years. Our theory of the shifting center of civilization is of course more profound than the Hitler’s theory of “the lords of the earth.” Our civilization is profound and broad, which has determined that we are so much wiser than they were. Our Chinese people are wiser than the Germans because, fundamentally, our race is superior to theirs. As a result, we have a longer history, more people, and larger land area. On this basis, our ancestors left us with the two most essential heritages, which are atheism and great unity. It was Confucius, the founder of our Chinese culture, who gave us these heritages. These two heritages determined that we have a stronger ability to survive than the West. That is why the Chinese race has been able to prosper for so long. We are destined “not to be buried by either heaven or earth” no matter how severe the natural, man-made, and national disasters. This is our advantage. Take response to war as an example. The reason that the United States remains today is that it has never seen war on its mainland. Once its enemies aim at the mainland, they enemies would have already reached Washington before its congress finishes debating and authorizes the president to declare war. But for us, we don’t waste time on these trivial things. Comrade Deng Xiaoping once said, “The Party’s leadership is prompt in making decisions. Once a decision is made, it is immediately implemented. There’s no wasting time on trivial things like in capitalist countries. This is our advantage.” Our Party’s democratic centralism is built on the tradition of great unity. Although fascist Germany also stressed high-level centralism, they only focused on the power of the country’s executive, but ignored the collective leadership of the central group. That’s why Hitler was betrayed by many later in his life, which fundamentally depleted the Nazis of their war capacity. What makes us different from Germany is that we are complete atheists, while Germany was primarily a Catholic and Protestant country. Hitler was only half atheist. Although Hitler also believed that ordinary citizens had low intelligence, and that leaders should therefore make decisions, and although German people worshipped Hitler back then, Germany did not have the tradition of worshipping sages on a broad basis. Our Chinese society has always worshipped sages, and that is because we don’t worship any god. Once you worship a god, you can’t worship a person at the same time, unless you recognize the person as the god’s representative like they do in Middle Eastern countries. On the other hand, once you recognize a person as a sage, of course you will want him to be your leader, instead of monitoring and choosing him. This is the foundation of our democratic centralism. The bottom line is, only China, not Germany, is a reliable force in resisting the Western parliament-based democratic system. Hitler’s dictatorship in Germany was perhaps but a momentary mistake in history. Maybe you have now come to understand why we recently decided to further
promulgate atheism. If we let theology from the West into China and empty us from the inside, if we let all Chinese people listen to God and follow God, who will obediently listen to us and follow us? If the common people don’t believe Comrade Hu Jintao is a qualified leader, question his authority, and want to monitor him, if the religious followers in our society question why we are leading God in churches, can our Party continue to rule China? Germany’s dream to be the “lord of the earth” failed, because ultimately, history did not bestow this great mission upon them. But the three lessons Germany learned from experience are what we ought to remember as we complete our historic mission and revitalize our race. The three lessons are: Firmly grasp the country’s living space, firmly grasp the Party’s control over the nation, and firmly grasp the general direction toward becoming the “lord of the earth.” Next, I’d like to address these three issues. The first issue is living space. This is the biggest focus of the revitalization of the Chinese race. In my last speech, I said that the fight over basic living resources (including land and ocean) is the source of the vast majority of wars in history. This may change in the information age, but not fundamentally. Our per capita resources are much less than those of Germany’s back then. In addition, economic development in the last twenty-plus years had a negative impact, and climates are rapidly changing for the worse. Our resources are in very short supply. The environment is severely polluted, especially that of soil, water, and air. Not only our ability to sustain and develop our race, but even its survival is gravely threatened, to a degree much greater than faced Germany back then. Anybody who has been to Western countries knows that their living space is much better than ours. They have forests alongside the highways, while we hardly have any trees by our streets. Their sky is often blue with white clouds, while our sky is covered with a layer of dark haze. Their tap water is clean enough for drinking, while even our ground water is so polluted that it can’t be drunk without filtering. They have few people in the streets, and two or three people can occupy a small residential building; in contrast, our streets are always crawling with people, and several people have to share one room. Many years ago, there was a book titled Yellow Catastrophes. It said that, due to our following the American style of consumption, our limited resources would no longer support the population and society would collapse, once our population reaches 1.3 billion. Now our population has already exceeded this limit, and we are now relying on imports to sustain our nation. It’s not that we haven’t paid attention to this issue. The Ministry of Land Resources is specialized in this issue. But the term “living space” (lebensraum) is too closely related to Nazi Germany. The reason we don’t want to discuss this too openly is to avoid the West’s association of us with Nazi Germany, which could in turn reinforce the view that China is a threat. Therefore, in our emphasis on He Xin’s new theory, “Human rights are just living rights,” we only talk about “living,” but not “space,” so as to avoid using the term “living space.” From the perspective of history, the reason that China is faced with the issue of living space is because Western countries have developed ahead of Eastern countries. Western countries established colonies all around the world, therefore giving themselves an advantage on the issue of living space. To solve this problem, we must lead the Chinese people outside of China, so that they could develop outside of China. The second issue is our focus on the leadership capacity of the ruling party. We’ve done better on this than their party. Although the Nazis spread their power
China from peaceful evolution and how to maintain the Communist Party’s leadership. We thought it over and over but did not come up with any good ideas. If we do not have good ideas, China will inevitably change peacefully, and we will all become criminals in history. After some deep pondering, we finally come to this conclusion: Only by turning our developed national strength into the force of a fist striking outward—only by leading people to go out —can we win forever the Chinese people’s support and love for the Communist Party. Our Party will then stand on invincible ground, and the Chinese people will have to depend on the Communist Party. They will forever follow the Communist Party with their hearts and minds, as was written in a couplet frequently seen in the countryside some years ago: “Listen to Chairman Mao, Follow the Communist Party!” Therefore, the June 4 riot made us realize that we must combine economic development with preparation for war and leading the people to go out! Therefore, since then, our national defense policy has taken a 180 degree turn and we have since emphasized more and more “combining peace and war.” Our economic development is all about preparing for the need of war! Publicly we still emphasize economic development as our center, but in reality, economic development has war as its center! We have made a tremendous effort to construct “The Great Wall Project” to build up, along our coastal and land frontiers as well as around large and medium-sized cities, a solid underground “Great Wall” that can withstand a nuclear war. We are also storing all necessary war materials. Therefore, we will not hesitate to fight a Third World War, so as to lead the people to go out and to ensure the Party’s leadership position. In any event, we, the CCP, will never step down from the stage of history! We’d rather have the whole world, or even the entire globe, share life and death with us than step down from the stage of history!!! Isn’t there a ‘nuclear bondage’ theory? It means that since nuclear weapons have bound the security of the entire world, all will die together if death is inevitable. In my view, there is another kind of bondage, and that is, the fate our Party is tied up with that of the whole world. If we, the CCP, are finished, China will be finished, and the world will be finished. Our Party’s historical mission is to lead the Chinese people to go out. If we take the long view, we will see that history led us on this path. First, China’s long history has resulted in the world’s largest population, including Chinese in China as well as overseas. Second, once we open our doors, the profit-seeking western capitalists will invest capital and technology in China to assist our development, so that they can occupy the biggest market in the world. Third, our numerous overseas Chinese help us create the most favorable environment for the introduction of foreign capital, foreign technology and advanced experience into China. Thus, it is guaranteed that our reform and open-door policy will achieve tremendous success. Fourth, China’s great economic expansion will inevitably lead to the shrinkage of per-capita living space for the Chinese people, and this will encourage China to turn outward in search for new living space. Fifth, China’s great economic expansion will inevitably come with a significant development in our military forces, creating conditions for our expansion overseas. Even since Napoleon’s time, the West has been has been alert for the possible awakening of the sleeping lion that is China. Now, the sleeping lion is standing up and advancing into the world, and has become unstoppable! What is the third issue we should clinch firmly in order to accomplish our historical mission of national renaissance? It is to hold firmly onto the big “issue of America.” Comrade Mao Zedong taught us that we must have a resolute and correct political orientation. What is our key, correct orientation? It is to solve the issue of America. This appears to be shocking, but the logic is actually very simple.
Comrade He Xin put forward a very fundamental judgment that is very reasonable. He asserted in his report to the Party Central Committee: The renaissance of China is in fundamental conflict with the western strategic interest, and therefore will inevitably be obstructed by the western countries doing everything they can. So, only by breaking the blockade formed by the western countries headed by the United States can China grow and move towards the world! Would the United States allow us to go out to gain new living space? First, if the United States is firm in blocking us, it is hard for us to do anything significant to Taiwan and some other countries! Second, even if we could snatch some land from Taiwan, Vietnam, India, or even Japan, how much more living space can we get? Very trivial! Only countries like the United States, Canada and Australia have the vast land to serve our need for mass colonization. Therefore, solving the “issue of America” is the key to solving all other issues. First, this makes it possible for us to have many people migrate there and even establish another China under the same leadership of the CCP. America was originally discovered by the ancestors of the yellow race, but Columbus gave credit to the white race. We the descendents of the Chinese nation are entitled to the possession of the land! It is said that the residents of the yellow race have a very low social status in United States. We need to liberate them. Second, after solving the “issue of America,” the western countries in Europe would bow to us, not to mention to Taiwan, Japan and other small countries. Therefore, solving the “issue of America” is the mission assigned to CCP members by history. I sometimes think how cruel it is for China and the United States to be enemies that are bound to meet on a narrow road! Do you remember a movie about Liberation Army troops led by Liu Bocheng and Deng Xiaoping? The title is something like “Decisive Battle on the Central Plains.” There is a famous remark in the movie that is full of power and grandeur: “The enemies are bound to meet on a narrow road, only the brave will win!” It is this kind of fighting to win or die spirit that enabled us to seize power in Mainland China. It is historical destiny that China and United States will come into unavoidable confrontation on a narrow path and fight each other! The United States, unlike Russia and Japan, has never occupied and hurt China, and also assisted China in its battle against the Japanese. But, it will certainly be an obstruction, and the biggest obstruction! In the long run, the relationship of China and the United States is one of a life- and-death struggle. One time, some Americans came to visit and tried to convince us that the relationship between China and United States is one of interdependence. Comrade Xiaoping replied in a polite manner: “Go tell your government, China and the United States do not have such a relationship that is interdependent and mutually reliant.” Actually, Comrade Xiaoping was being too polite, he could have been more frank, “The relationship between China and United States is one of a life-and- death struggle.” Of course, right now it is not the time to openly break up with them yet. Our reform and opening to the outside world still rely on their capital and technology, we still need America. Therefore, we must do everything we can to promote our relationship with America, learn from America in all aspects and use America as an example to reconstruct our country. How have we managed our foreign affairs in these years? Even if we had to put on a smiling face in order to please them, even if we had to give them the right cheek after they had hit our left cheek, we still must endure in order to further our relationship with the United States. Do you remember the character of Wuxun in the movie the “Story of Wuxun”? In order to accomplish his mission, he endured so much pain and suffered so much beating and kicking! The United States is the most
Biological weapons are unprecedented in their ruthlessness, but if the Americans do not die then the Chinese have to die. If the Chinese people are strapped to the present land, a total societal collapse is bound to take place. According to the computation of the author of Yellow Peril, more than half of the Chinese will die, and that figure would be more than 800 million people! Just after the liberation, our yellow land supported nearly 500 million people, while today the official figure of the population is more than 1.3 billion. This yellow land has reached the limit of its capacity. One day, who knows how soon it will come, the great collapse will occur any time and more than half of the population will have to go. We must prepare ourselves for two scenarios. If our biological weapons succeed in the surprise attack [on the United States], the Chinese people will be able to keep their losses at a minimum in the fight against the United States. If, however, the attack fails and triggers a nuclear retaliation from the United States, China would perhaps suffer a catastrophe in which more than half of its population would perish. That is why we need to be ready with air defense systems for our big and medium-sized cities. Whatever the case may be, we can only move forward fearlessly for the sake of our Party and state and our nation’s future, regardless of the hardships we have to face and the sacrifices we have to make. The population, even if more than half dies, can be reproduced. But if the Party falls, everything is gone, and forever gone! In Chinese history, in the replacement of dynasties, the ruthless have always won and the benevolent have always failed. The most typical example involved Xiang Yu the King of Chu, who, after defeating Liu Bang, failed to continue to chase after him and eliminate his forces, and this leniency resulted in Xiang Yu’s death and Liu’s victory (during the war between Chu and Han, just after the Qin Dynasty (221-206BC) was overthrown). Therefore, we must emphasize the importance of adopting resolute measures. In the future, the two rivals, China and the United States, will eventually meet each other in a narrow road, and our leniency to the Americans will mean cruelty toward the Chinese people. Here some people may want to ask me: what about the several millions of our compatriots in the United States? They may ask: aren’t we against Chinese killing other Chinese? These comrades are too pedantic; they are not pragmatic enough. If we had insisted on the principle that the Chinese should not kill other Chinese, would we have liberated China? As for the several million Chinese living in the United States, this is of course a big issue. Therefore in recent years, we have been conducting research on genetic weapons, i.e. those weapons that do not kill yellow people. But producing a result with this kind of research is extremely difficult. Of the research done on genetic weapons throughout the world, the Israeli’s is the most advanced. Their genetic weapons are designed to target Arabs and protect the Israelis. But even they have not reached the stage of actual deployment. We have cooperated with Israel on some research. Perhaps we can introduce some of the technologies used to protect Israelis and remold these technologies to protect the yellow people. But their technologies are not mature yet, and it is difficult for us to surpass them in a few years. If it has to be five or ten years before some breakthroughs can be achieved in genetic weapons, we cannot afford to wait any longer. Old comrades like us cannot afford to wait that long, for we don’t have that much time to live. Old soldiers of my age may be able to wait for five or ten more years, but those from the period of the Anti-Japanese War or the few old Red Army soldiers cannot wait any longer. Therefore we have to give up our expectations about genetic weapons. Of course, from another perspective, the majority of those Chinese living in the United States have become our burden, because they have been corrupted by the bourgeois liberal values for a long time and it would be
difficult for them to accept our Party’s leadership. If they survived the war, we would have to launch campaigns in the future to deal with them, to reform them. Do you still remember that when we had just defeated the Koumintang (KMT) and liberated Mainland China, so many people from the bourgeois class and intellectuals welcomed us so very warmly, but later we had to launch campaigns such as the “suppression of the reactionaries” and “Anti-Rightist Movement” to clean them up and reform them? Some of them were in hiding for a long time and were not exposed until the Cultural Revolution. History has proved that any social turmoil is likely to involve many deaths. Maybe we can put it this way: death is the engine that moves history forward. During the period of Three Kingdoms [9], how many people died? When Genghis Khan conquered Eurasia, how many people died? When Manchu invaded the interior of China, how many people died? Not many people died during the 1911 Revolution, but when we overthrew the Three Great Mountains [10], and during the political campaigns such as “Suppression of reactionaries,” “Three-Anti Campaign,” and “Five-Anti Campaign” at least 20 million people died. We were apprehensive that some young people today would be trembling with fear when they hear about wars or people dying. During wartime, we were used to seeing dead people. Blood and flesh were flying everywhere, corpses were lying in heaps on the fields, and blood ran like rivers. We saw it all. On the battlefields, everybody’s eyes turned red with killing because it was a life-and-death struggle and only the brave would survive. It is indeed brutal to kill one or two hundred million Americans. But that is the only path that will secure a Chinese century, a century in which the CCP leads the world. We, as revolutionary humanitarians, do not want deaths. But if history confronts us with a choice between deaths of Chinese and those of Americans, we’d have to pick the latter, as, for us, it is more important to safeguard the lives of the Chinese people and the life of our Party. That is because, after all, we are Chinese and members of the CCP. Since the day we joined the CCP, the Party’s life has always been above all else! History will prove that we made the right choice. Now, when I am about to finish my speech, you probably understand why we conducted this online survey. Simply put, through conducting this online survey we wanted to know whether the people would rise against us if one day we secretly adopt resolute means to “clean up” America. Would more people support us or oppose us? This is our basic judgment: if our people approve of shooting at prisoners of war, women and children, then they would approve our “cleaning up” America. For over twenty years, China has been enjoying peace, and a whole generation has not been tested by war. In particular, since the end of World War II, there have been many changes in the formats of war, the concept of war and the ethics of war. Especially since the collapse of the former Soviet Union and Eastern European Communist states, the ideology of the West has come to dominate the world as a whole, and the Western theory of human nature and Western view of human rights have increasingly disseminated among the young people in China. Therefore, we were not very sure about the people’s attitude. If our people are fundamentally opposed to “cleaning up” America, we will, of course, have to adopt corresponding measures. Why didn’t we conduct the survey through administrative means instead of through the web? We did what we did for a good reason. First of all, we did it to reduce artificial inference and to make sure that we got the true thoughts of the people. In addition, it is more confidential and won’t reveal the true purpose of our survey. But what is most important is the fact that most of the people who are able to respond to the questions online are from social groups that are relatively well-educated and intelligent. They are the hard-core and leading groups that play a decisive role among our people. If they
owned enterprise problem, the bank’s bad accounts problem, environmental problems, society security problems, education problems, the AIDS problem, various appeals problem, even the riots problem. These comrades vacillated in the determination to prepare for the military battle. They thought; they should first grab the political reform problem, that is, our own political reform comes first. After resolving the domestic problems, we can then deal with the foreign military battle problem. This reminds me of the crucial period in 1948 in the Chinese revolution. At that time, the People's Liberation Army’s “horses were drinking water” in Yangtze River, but they faced extremely complex situations and difficult problems everywhere in the liberated areas, and the central authority received emergency reports daily. What to do? Should we stop to manage rear areas and internal matters first before moving forward, or press on to pass the Yangtze River with one vigorous effort? Chairman Mao, with his extraordinary wisdom and mettle, gave the marching order "Carry on the revolution to the end," and liberated all of China. The previously thought "serious" conflicting problems were all resolved in this great forward moving revolutionary wave. Now, it seems like we are in the same critical period as the “horses were drinking water” in the Yangtze River days in the revolutionary era, as long as we firmly seize the most basic principle of preparing for the military battle. The central committee believes, as long as we resolve the United States problem at one blow, our domestic problems will all be readily solved. Therefore, our military battle preparation appears to aim at Taiwan, but in fact is aimed at the United States, and the preparation is far beyond the scope of attacking aircraft carriers or satellites. Marxism pointed out that violence is the midwife for the birth of the new society. Therefore war is the midwife for the birth of China’s century. As war approaches, I am full of hope for our next generation.
Notes: [1] Sina.com is one of the largest on-line media corporations in China. The on- line survey was launched by sina.com’s branch Sina Military (jczs.sina.com.cn). It started on February 2 and ended on March 1, 2004 and there were 31,872 persons who filled out the survey. The web page for this on-line survey is at “http://jczs.sina.com.cn/2004-02-02/1644180066.html” but this page has been removed and cannot be viewed. The question was “If you are a solider, and if are under the orders of your commanding officers, will you shoot at women, children and prisoners of war?” 34% of the visitors answered they would shoot under any circumstances even without permission from their commanding officer. 48.6% of the visitors replied that they would shoot when the lives of themselves or their companies are threatened. Only 3.8% of the participants held they would not shoot under any circumstances. Those who agreed to shoot were mostly under the age of 25. [2] “War Is Approaching Us” [3] “Three islands” refer to Taiwan, Diaoyu Islands, and Spratly Islands. [4] Deng Xiaoping (1904-1997). Officially, Deng was the leader of the CCP and China from 1978-89. Actually, after Mao's death in 1976 Deng became the de facto leader of China until Deng finally died in 1997.
[5] Hu Jintao (1942-). Leader of the "fourth generation" of CCP officials. In 2003, Hu became President of the People's Republic of China. [6] Liu Huaqing (1916-). Commander of the Chinese People's Liberation Army Navy from 1982 through 1988, vice-chairman of China’s Central Military Commission (until 1997). Liu is considered to be responsible for the PLA’s modernization efforts. [7] He Xin (1949-). Senior Fellow of the Chinese Academy of Social Sciences. [8] “Three Represents” states that the CCP represents the requirement to develop advanced productive forces, an orientation towards advanced culture, and the fundamental interests of the overwhelming majority of the people in China. It was put forward by Jiang Zemin, former Chinese president. [9] Three Kingdoms refer to Wei, Shu, and Wu, three countries that overlapped the land of China during the period A.D. 220-80. [10] “Three great mountains” were said according to the CCP to have weighed on the backs of the Chinese people—imperialism, feudalism and bureaucratic-capitalism. The original Chinese article is available at: http://epochtimes.com/gb/5/8/1/n1003911.htm
